This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.

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Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
Thanksgiving utters a confession of dependence, an acknowledgement of the gift of something not earned or deserved.
This text arguably contains the clearest teaching concerning the bodily resurrection from the dead in the Old Testament.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
God’s promise never to separate us from the love of Jesus means that our security, and our confidence, and our forgiveness—even for our part in past divisions—depends entirely on His faithfulness and not ours.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
Eyes which are fixed on what is unseen will see the whole world in a different way.