People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.

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Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
We show up to this crowded sacred shindig on Sundays, all wings and halos and blue jeans, and shimmy our way into the sanctuary, late to church but not late to church, for how can we be late to a service that never ends?
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
When we run deep into the darkness, Jesus runs deeper and deeper after us. Where sin abounds, grace abounds all the more.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
Jesus is a heroic warrior that not even hell can defeat.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.