The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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He will plead guilty on our behalf, and suffer the death sentence in our place.
Our Creator wants to restore us to a right relationship with him and all creation. So, in his goodness and mercy, he sent his Son to for us what we couldn't do for ourselves.
Who are we if neither vice nor virtue will make us whole?
His word is what strengthens and changes our hearts. The Lord God will bring us victory.
Miracles, for all their wonder and encouragement, rely on the dazzling of our senses to work. Because miracle-faith produces sensory-faith, it is of a poor quality.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
Here we have the other major theme within Romans: God will have mercy on whom He has mercy, and He will have compassion on whom He has compassion
If the feeding of the 5000 invited an emphasis on Jesus’ COMPASSION, this week’s miracle invites a sermon focused on Jesus’ AUTHORITY.
We trust God's Word because Jesus never fails us. He is our daily comfort when struggles and afflictions find us.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.