God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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When it comes to the sermon, a Christian congregation should not expect a conversation from a friend or a TED Talk from an expert. Instead, they should anticipate a royal proclamation from the King’s ambassador.
Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
Any note on its own can be perfectly fine. But bring it together with others and they will strike a chord or a discord – harmony or disharmony. It is the same with us.
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
Physicality is good. Some way or another, choose a full performance of Messiah and give it your full attention. More than one time. Consider it a devotional practice.
I will continue to cling to the only hope I’ve ever truly had: that Jesus is my Lord and yours.
We’ve become experts at making deals with God.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.
Even as children of God, we have down days. That’s just a fact of being sinful and living in an evil world.
When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.
God does not take us out of a world of evils of various kinds, but He does stand beside us and accompany us, as a shepherd accompanies his sheep, through valleys of shadows of all kinds.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.