One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The teaching of the Apostles, the fellowship of believers, the breaking of bread and prayer lay out the components of worship.
Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
When Christians die, heaven does not “get another angel.” We cannot become angels any more than we can become giraffes or ocean waves or stars. We are people and will remain so after this present life. God did not make a mistake when he made us human.
In this season of a global pandemic, Peter’s little letter is especially potent as he writes to sustain the hope born of Christ’s resurrection in scattered believers whose lives were marked by suffering.
In our text we learn that Baptism is in the name of Jesus Christ and grants forgiveness and gives the gift of the Holy Spirit. Faith is worked in the heart.
The life of holiness will overtake the world on the last day. Practice living in the coming world now.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
We may hear the voice of Jesus through recordings and digital media, but the Jesus who walks through locked doors has no problem coming to us through technology.
Jesus wouldn't allow religious people to determine his identity, define his mission, or put him in a safe, predictable religious box.
In this season of a global pandemic, Peter’s little letter is especially potent as he writes to sustain the hope born of Christ’s resurrection in scattered believers whose lives were marked by suffering.
It is interesting to note how there is no mention of strife, trouble, pain, suffering or sin in this particular psalm. Nothing but praise as the name of the LORD is exalted.
John chose to write these things for a specific purpose: “So that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name."