The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
At Christmas, we hear the story of our salvation, but it’s not pretty.
Mary’s virginity has to do with the story of a jackass king, two growling enemies, a young lady, and a big, bad Assyrian dog.
Preach the full council of God even as it focuses on the Virgin Mary who was the virginal handmaid of the Lord and through whom Immanuel, “God with us,” happens.
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.
The reality of the Incarnation and the accomplishments of the Incarnate God-man, Jesus the Son, are even more astonishing because His story brings to a climax the long-storied history of Israel, with all her divinely-inspired and prophetic Scriptures.
“God with Us”...is a common theme throughout Scripture: No one else has a God like ours, who is truly with His people.
No matter what is done to undermine Christmas, the holiday won't go away. Two thousand years of persecution from outside (and from within) the Church hasn't ended Christmas.
If you're blocking Jesus, then for the love of God, get out of the way. Let Jesus show.
All creation joins together to repeat the sounding joy.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
Abraham knew that this was a God who kept his promises.