It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
We don't have to worry about making progress towards God because he's already come to us, named us as his own, and promises to never leave or forsake us.