The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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An introduction to Bo Giertz's, Romans: A Devotional Commentary
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.
I’ve always been more at home in the Old Testament than in the New Testament.
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
Luther accepted Augustine’s view of the church as a mixed body.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word