The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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This is what makes the reading from John so frightening and yet so exciting. Notice how Jesus appears. Not in miracles, not in marvels, but in relationships.
Do not be afraid of seeing the depths of your depravity. Do not be offended, because the story doesn’t end there, and it’s completion is glorious.
Jesus did not need to be baptized. But he did it. Why?
It is the words the pastor speaks that send the dead out alive.
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
God reveals Himself to us in Word and Sacrament but sometimes these revelations happen in unexpected ways.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
As Christians, we are not cold ascetics, depriving ourselves in the here and hereafter. We are given good things from our heavenly Father in heaven, and even a foretaste of the things to come.
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.