This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
We spend the first nine months of our lives in utter darkness. There are no tiny fluorescent bulbs beaming from the ceiling of the womb, no fetal flashlights, not even a pinprick of illumination.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Really, once you’ve heard and believed the Gospel, the goal now is to learn more and more about the law of God, so that you can mature into a commandment-keeping, law-loving, obedient disciple of Jesus. Right?
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
Surely everyone reading at one time or another in their lives has heard the popular phrase I’m writing about today.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.
Whether we are overcome by happiness on the mountaintop or overwhelmed by sorrow in the valley, our vision can be our greatest handicap.
We chase after status, wealth, luxury, glory, honor, youth, beauty, and pleasure. We work ourselves to death. For what?
It's a January day in New York City and the building I work in is just off the water. What this means is that it's cold out and not just cold but cold with a biting wind. As the phrase goes, "you can feel it in your bones."
As with so many things, regret can begin as something natural, even beneficial, as you struggle to recover from a wound in your past. But over time, regret can devolve from a sadness to a sickness.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.