The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
These studies can expose some very disturbing truths about Christianity in America.
Being a run-of-the-mill, mediocre parent is a gift to your children. It models for them what life is all about: the little things, the overlooked things, the minuscule elements of daily life that—in various ways—are God’s gifts to us.
That image of the “godly woman” haunted me from examples in the Bible of honorable women.
The truth is, this church’s eyes wander very easily. You are there to make sure Jesus is clearly and constantly placarded before those eyes.
"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”
Proper preaching of good works is never for our encouragement.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
She heard it before, but looking around she struggles to see how it matters.