The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
Prior to the diet, the outlook for the new evangelical protestors was far from hopeful.
I recently began seeing a chiropractor for what turned out to be a compressed disc. He took routine x-rays to facilitate his diagnosis, and on the day he was to go over the results with me, I was placed in a conference room to wait for our consultation.
Beginning in 1519, Melanchthon began to develop his theology.
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Have you ever heard of Spanx? Although they’ve only been around since 2010, their predecessors have been around for centuries.
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
People have often tended, quite wrongly, to view me as saintly. I attribute that undeserved reputation to the fact I have always had a very strong sense of the kind of person I should be.