One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The Garden of Eden proved to be the first battlefield between God and his submissive people.
It's easy to forget that today, just like then, most people who laud Luther publicly as a reformer, revolutionary, and so on, secretly reject his teaching because it's too much to take.
by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
There was another criminal next to Christ the day he died. He was aware of who Jesus was, and why he was there.
This old preacher, Zechariah, didn't abolish holiness. He spread it out. He pushed it beyond the boundaries of the temple.
The flower of youth, as lovely as it is, cannot withstand the hot winds of time. There is a beauty, however, that remains.
It’s time to call bull on a theology the dominates Christianity.
The word which typifies my understanding of what makes male friendships so central to the concept of masculinity is philia.