The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.

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Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
Today, people often bemoan the loss of children in the church.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
The question is not can I lose my salvation, but can salvation lose me? No, it can’t.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.