The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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Jesus is our confidence because he reveals truth from falsehood, right from wrong, and reality from appearance, so that we may rely on him for our every need of body, soul, and mind.
Sometimes I think I've gone through the whole forgiveness process, but forgiveness for me often feels like I'm weeding my garden. I forgive and another offense pops up.
He will plead guilty on our behalf, and suffer the death sentence in our place.
Who are we if neither vice nor virtue will make us whole?
Although human reason pretends to understand a great deal about work and word of God. The glory of it is too bright, the longer he beholds it the blinder he becomes.
There is a power that is stronger and mightier than the power of separation in death. And that power is the power of God’s love for you and me.
Miracles, for all their wonder and encouragement, rely on the dazzling of our senses to work. Because miracle-faith produces sensory-faith, it is of a poor quality.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
There is a repentance that is anti-repentance, for it clings tightly to the sin over which it sorrows, because in that sorrow is its consolation. In this warped spiritual scheme, our anguish is atonement; shame is our absolution; tears are our baptism. We feel better knowing how bad we feel about our wrongs. But there is a much better way.