This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
Paul describes this faith in most significant words, namely, when we cry Abba! Father! For in the spirit of fear it is not possible to cry, for we can scarcely open our mouth or mumble.
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
With a new year comes many new things. In the corporate world, we again introduced to our yearly performance review.
Despite the death all around us, the death that is assured us, we know there is a way out.
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
We who have been given so much are the way by which the Father cares for those in need.