God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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We do not believe that the virgin mother bore a son and that he is the Lord and Savior unless I believe the second thing, that he is my Savior and Lord.
The proclamation of Christ's coming is for all people, at all times.
God sent his Son down into the hidden places of our dark and dirty world to find us, and to the cross to wipe away our sins forever. That is what this story is all about.
Bonhoeffer’s Advent preaching was carried out under the dark shadow of war yet within that night the word of promise sounds forth with radiant clarity. There is much in his preaching to inspire, deepen, and sharpen our proclamation in Advent 2020.
Whatever else may come, however worse it may get, the light has come and will come again.
These exhortations are dependent upon the accomplishments of Christ in the first Advent, with the upshot that upon the final advent the faithful will stand “sanctified completely” and “blameless.” Be mindful of both, neglect neither.
The words the Anointed One uses to describe His reign are very familiar ones: Preach to the afflicted, bind up the broken hearted, liberty for the captives, opening eyes, comfort and provide for those who mourn.
On this day in the year 1093, Anselm was consecrated as the archbishop of Canterbury.
It's not always the giants, the obvious enemies, the clear battlefields that prove most exhausting and dangerous for us. It’s the ongoing, subtle, seductive, soul-gnawing smaller things in life that wear us down. What's a person to do?
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.