One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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12/25/19
As Christians, we are not cold ascetics, depriving ourselves in the here and hereafter. We are given good things from our heavenly Father in heaven, and even a foretaste of the things to come.
12/23/19
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
12/17/19
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
12/16/19
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.
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12/10/19
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
12/09/19
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
12/09/19
There he sat, awaiting his executioner. John looked around at what God and His Messiah were not doing, and even the greatest among those born of woman had his doubts. “Are you the one who is to come, or shall we look for another?”
12/05/19
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/25/19
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
11/19/19
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
11/18/19
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
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