The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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We who have been given so much are the way by which the Father cares for those in need.
I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
When bishops err we must not follow...We must obey God before man.
Oh Come, see Him loving you before He was ever even born.
The celebration of He who came in humility, who would upend the Kingdoms of this world, was eclipsed by men grasping at the power of each other’s supposed kingdoms.
Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
A part of our series on Luther's, Heidelberg Disputation.
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.