Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
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12/16/19
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.
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12/10/19
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
12/09/19
Abraham knew that this was a God who kept his promises.
12/09/19
There he sat, awaiting his executioner. John looked around at what God and His Messiah were not doing, and even the greatest among those born of woman had his doubts. “Are you the one who is to come, or shall we look for another?”
12/05/19
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
12/05/19
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
12/03/19
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
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12/03/19
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/19/19
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
11/19/19
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
11/18/19
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
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