Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
These parables invite us to consider the mysterious way of the reign of God. The Kingdom of God comes by grace to those who are seeking and not seeking it.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
Twenty-first century North American believers face challenges unique in the history of God’s people, for we have an abundance of the material gifts of God unparalleled in human history.
In Christ, God promises to forgive sin and bring about new life: Life after being canceled.
The Earth itself, into which the blood of Christ seeped, will be redeemed and renewed, just like our spirits in Holy Baptism, just like our bodies on the day of the resurrection.
If you do not know who your God is, you will not know what your idols are.
We cannot control the resistance of people to God’s Word, but we can trust in God’s power and promise to work through His Word.
Our passage from Romans steers us between these two dangerous misconceptions: The mythical monster Scylla of believing the body to be evil on the one shore, and the beast Charybdis of believing the body constitutes all there is on the other.
The message is clear and assuring—the Word of God does what it says it will do!
The following is an excerpt from Adam Fransisco’s chapter in “Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020).