This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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That image of the “godly woman” haunted me from examples in the Bible of honorable women.
"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”
Christ is the answer to both the Who and the how of our extra nos salvation.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Proper preaching of good works is never for our encouragement.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
The idea is that Jesus has called His church to make disciples, and since the church doesn’t look much like the One they are following, the people need to be changed.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
She heard it before, but looking around she struggles to see how it matters.