“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Today, if you look closely at my left eye, you’ll see one tiny speck of powder embedded in the whiteness.
The authority God gives to men—to you and I as baptized believers in Christ—is to forgive sins, to free them from guilt, to free them from the power of sin.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.