Oliver was a friend, chaplain, professor, author, and loyal church reformer. This Gnesio-Lutheran giant will be missed.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.

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Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
Inspired by God’s goodness we give thanks for all that we have, regardless of degree or magnitude, because it is God our Father himself who gives them for our benefit.
The primary point of Joseph’s life (and every story in Scripture) is to point us to Christ. To tell us something about what God is like and how He interacts with His Creation.
When anything other than the gospel of Christ crucified for sinners becomes the center of the parables, we exchange the Gospel for the law.
What I have come to see is that while anyone can make a conscious decision to walk away from God or deny him, a person can’t accidentally lose his or her salvation.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
When talking about God’s ultimate destination for us, we’ve grown sloppy in our language, nearsighted in our gaze, and un-Easter in our hope. We act and speak as if dying and going to heaven is what the faith is all about. It is most emphatically not.
Where our sins are forgiven, there God in Christ is to be found.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.