One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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11/20/19
The kingdom of God is not a place, a thing, a concept, a philosophy, a spiritual force, or a state of being. The kingdom of God is a person.
11/19/19
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
11/19/19
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
11/18/19
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
11/11/19
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
11/04/19
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
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10/31/19
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
10/28/19
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
10/25/19
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
10/23/19
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
10/21/19
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
10/21/19
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
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