Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
This is a companion article to “Johann Spangenberg on Dying Well”
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
The love of God in Christ Jesus never changes. That love is for you.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.