The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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07/21/26
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
07/23/26
Sinners get faith as a gift when Christ takes their captivity captive.
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02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
01/29/25
What do we do with Katie Luther? What kind of historical character can we paint her to be?
01/24/25
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
01/21/25
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
01/14/25
The gospel is best understood in terms of those two most important words: for you.
01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
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01/02/25
The narrative of the Nativity is what Christmas is all about.
12/27/24
This article is part of Stephen Paulson’s series on the Psalms.
12/16/24
The love of God is creative, always giving, always reviving.
12/12/24
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
11/26/24
This is an excerpt from Broken Bonds: A Novel of the Reformation by Amy Mantravadi (1517 Publishing, 2024), pgs. 24-27
11/21/24
Christ is the beating heart of Christian faith and its only object.
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