“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.