The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
10/27/26
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
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10/26/26
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
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12/12/24
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
11/26/24
This is an excerpt from Broken Bonds: A Novel of the Reformation by Amy Mantravadi (1517 Publishing, 2024), pgs. 24-27
11/21/24
Christ is the beating heart of Christian faith and its only object.
11/20/24
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
11/01/24
No matter how many times we hear this good news, it never stops being good news.
10/31/24
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
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10/30/24
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.
10/25/24
Luther understood that music is an exceptional teaching tool.
07/19/24
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
07/12/24
Erasmus and the Unintended Reformation
07/09/24
This is an excerpt from the Chapter 12 of Hitchhiking with the Prophets: A Ride Through the Salvation Story of the Old Testament written by Chad Bird (1517 Publishing, 2024). Now available!
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
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