We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?
This article is part of Stephen Paulson’s series on the Psalms.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
To embrace our creatureliness is to affirm the truth that we were created to worship.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
Instead of a death sentence, those brothers hear the words of deliverance.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.