It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
God’s words do things. When God blesses you, you are blessed.
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
I have to believe that grace - God’s grace - will be waiting on the other side.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
Some part of us always wants our ability under the law to be just as important (or more) than grace.