Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.

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While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Weak faith in a strong Christ is still saving faith.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do
Jesus remakes us, rebuilds us, and resurrects us so the demons that hide in the cracks cannot get ahold of us, the devil cannot break us, and hell will never know us.
One of the primary reasons we do not have to fear the future is because the future is certain in Christ.
Lord, today we remember...
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”