Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

All Articles

What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?
Dr. Montgomery spent his life—even into his final year at the age of 92—contending for the whole Christian faith once and for all delivered to the saints.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
This article is part of Stephen Paulson’s series on the Psalms.
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Moltmann is gone now, but his theology will continue to provoke and provide.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.