The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The sinful nature loves self, and pride is its native tongue.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
Success is emphatically not your primary identity.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.