We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The disciplines of history and archaeology have assisted in demonstrating the integrity and accuracy of the Bible.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
Every time the Scriptures are opened, we are repeating this scene. Every time the gospel is preached, we are replicating a moment wherein the faithless ones are greeted by their faithful Lord.
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
The book, Paul and the Resurrection: Testing the Apostolic Testimony, by Josh Pagán, has just been released by 1517 Publishing. In this innovative, interdisciplinary study, Pagán combines the analytic tools of history and philosophy to explore and evaluate competing explanations of Paul's belief in the Resurrection of Jesus. In this article, he introduces us to his book, which is available now on Amazon (see link at close of article).
The newest book from 1517 Publishing, Paul and the Resurrection: Testing the Apostolic Testimony, was released this week. In this article, we asked the book's author, Joshua Pagán, to answer a series of questions about the book, so we could better understand his approach, his arguments, and how his book helps us better understand the resurrection of Jesus as the foundational confession of the church.
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.