He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
We all do it. It comes naturally to every human being. Since the Fall, every man and woman, every child, everyone imagines he can use experience and knowledge to figure out God.
She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.
Did Jesus ever marry? Yes, He married you!
Christians have long enjoyed an absurd love affair with white-washing biblical saints.
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.