What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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Our sin marked Christ. Jesus was marked with the scars of nails and a spear for us. His hands, feet, and side are marked with scars displaying the cost of our redemption.
Our church doesn’t talk a lot about giving up things for Lent. Lent seasons means we have Sunday night services as well, where we bring in speakers who talk about a different theme each year.
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
Many sit and wait for judgment day to come, running through their performance in this life, hoping that the electing Judge found some reason to love them like Jacob.
Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
We are a people always seeking, always moving, always striving for more: it is the American way.
We expect God to try us, not for our crimes, but for our better moments.
Peace comes when we give up worrying about self-interest, self-preservation, and self-satisfaction and instead keep our eyes fixed on good God and Savior Jesus.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.