This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
Yes, but. It's a phrase I find myself repeating often in life. When my husband asks for forgiveness, I too often respond, "I forgive you, but…” and then continue with a list of my grievances.
God knows our need. He knows how it is to raise unruly children. He is very experienced in dealing with rebellion.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
For since it was not enough that the Lord of heaven and earth hung on our every word, the Word came down from heaven and hung upon the cross.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.