The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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If you're blocking Jesus, then for the love of God, get out of the way. Let Jesus show.
All creation joins together to repeat the sounding joy.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
Abraham knew that this was a God who kept his promises.
This is the key to understanding missions and preaching: It is His mission, His message. Christ commissions only His Kingdom of God message to be preached, period. You are not at liberty.
Isaiah’s beautiful prophetic language describing the, “Coming of the Promised One,” is very familiar to us, but the challenge is always to determine to which coming of the Messiah Isaiah’s prophecy is pointing towards.
James takes the Jewish expectation and thoroughly baptizes it in the light of the fact of the Incarnation. Messiah has come.
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
There is no evidence whatsoever that Christmas was or is, by some outlandish stretch of the imagination, a pagan holiday, or a semi-pagan holiday, or that it doesn’t pass the “smell test” for paganism.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
Through the enlightenment of the Holy Spirit, you are not so much coming up with something to preach about as you are coming upon it.