We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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In the story of Ruth there is a strong focus on faithfulness, but not just to Naomi and later Boaz, rather her faithfulness is directed toward the LORD God.
This text gives us only a glimpse, a preview, of God’s plan in Christ to restore his broken creation to its physical and social perfection.
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
No, we may not be casting out demons, but the battle continues and all of God’s people are involved in it. At baptism, we are taken from the Kingdom of Satan into the Kingdom of God.
[Recall] the testimony of the martyrs. Hear the good news of St. Michael: Christ has conquered by His blood, and the Kingdom of God and His will shall, in fact, be done on Earth as it is in Heaven.
Indeed, the first in riches, luxury and power shall be the first into exile, not because of their riches, but because of their attitude of arrogance which leads them to ignore the poor and follow after the pagan rituals of self-indulgence.
We still think that if we just teach people to "be good" we are getting them closer to God, which is like saying if only this dead person could be propped up to exercise, he would start moving again.