When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.

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Quid pro quo, you scratch my back and I will scratch yours. It tends to be the way we humans operate.
If he was not flesh, who was hung on the cross? And if he was not God, who shook the earth from its foundations?
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
What on God’s green earth does dynamite, a chemical explosive, have to do with the Gospel of Christ?
The God whose Spirit hovered over the face of the dark, formless, void waters of the infant creation, now walks upon the waters of the sea like a boss.
Who was this Jesus, who could do such things?
They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.