Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
The sight of indulgences being bought and sold is just not something I witness on a regular basis.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
Our Lord has told us not to make these fine distinctions in grades of sin.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
We get the exact opposite of what we deserve.