The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).

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Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Any and all failure is re-written to portray us as either victor or victim.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
In a world where science tells us that everything is deteriorating and we’re all one day closer to our physical death it’s nice to think that there might be something we are getting better at.
Our sinful nature is ever present this side of eternity. We need a constant reminder of what a friend of mine once said, “Jesus is the reason. Period."
At the Passover, when Jesus said, "Take, eat, this is my body... take, drink, this is the New Testament in my blood, which is given and shed for you for the forgiveness of sins," he wasn't inventing a "new" thing.
If I were granted three wishes, one of them would not be to know what the future holds.
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
On Epiphany, we celebrate the day when men, made wise for salvation through the Word, met their righteousness.
But the Creator of life and breath does not wait for Moses to identify with worthiness.