Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.

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We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
There is not a soul who crosses the threshold of the sanctuary who is excluded from the message of the gospel of forgiveness.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
No matter how great our thirst is, God's abundance not only meets it but quenches it. When we are poor and in need, the Lord is always there to give us grace and mercy without end.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).