This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
We are a people always seeking, always moving, always striving for more: it is the American way.
We expect God to try us, not for our crimes, but for our better moments.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
Despite the death all around us, the death that is assured us, we know there is a way out.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
In a world where science tells us that everything is deteriorating and we’re all one day closer to our physical death it’s nice to think that there might be something we are getting better at.
We who have been given so much are the way by which the Father cares for those in need.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
The age of grace has dawned, the time in which all things will be made new.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.