This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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09/27/18
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
09/20/18
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
09/20/18
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
09/18/18
Hurricane Florence, or any natural disaster, can serve as a painful reminder of our own mortality, the futility of human ingenuity and strength.
09/10/18
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
09/06/18
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
09/06/18
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
09/05/18
We all do it. It comes naturally to every human being. Since the Fall, every man and woman, every child, everyone imagines he can use experience and knowledge to figure out God.
09/05/18
I am not going to give an apology for evolution as a scientific theory. Rather, I am wondering if the normal way of discussing evolutionary science within conservative Christianity has blinded us to certain fruitful uses of the theory.
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