“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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11/11/20
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
11/08/20
Preaching the end times purposes to solicit and strengthen faith in the Savior of the world who is at the same time the Creator and Re-creator of the world.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
11/08/20
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
11/08/20
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
11/06/20
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
11/01/20
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
11/01/20
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
11/01/20
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
11/01/20
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
10/29/20
We give thanks to the Lord for His victory over death and the grave both for those who are now with Him in glory and for ourselves even as we press forward in faithfulness awaiting the Day when our eyes will see Him.
10/26/20
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
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