We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Lose trust in the free grace of the righteousness of Christ alone, and the holiness of the Church and all in her is lost.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
Have you ever really thought about how crazy your salvation is? You may have never thought of it in those terms, but truly, your redemption and rescue from eternal damnation is a jarring truth, one that should spawn tears of joy and shouts of praise.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
We fly away to the judgment seat of God. There we shall appear before the One who knows all, before whom nothing is hidden. Do you really think you can conceal anything from Him?
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.