We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
Ash Wednesday, is meant to remind us we have a death problem. All living things made from the soil shall return to it.
Jesus Christ is our peace because he doesn't criticize us. He declares us freed from our perceptions to accept the truth about ourselves.
The season of Lent gives almost unparalleled opportunity for preachers to placard before their auditors the Cross of Christ and beckon Christians to take up their cross and follow Him.
This forty-day season of preparation for Easter is an opportunity for the people of God to rededicate themselves to hearing and responding to Jesus’ call to repent.
Since the law is our mother-tongue, we naturally assume it’s the only language that exists; this ceaseless, damning voice reminding us that we are not all that we should be.
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
"A Lutheran Toolkit" is available for purchase today from 1517 Publishing
God’s plans and purposes for this world aren’t dependent upon us. They’re dependent upon him. This means our faith is liberated.
It is hard to see clearly these days. While we have never been able to see as much as we would like, today we are more aware of our inability to perceive things as they really are.
God is not what we experience him to be, what our emotions narrate him to be, or what our intuition thinks he might be. God is what and who he says he is.
Bonhoeffer was in the unenviable position of trying to break a spell. The spell was the Nazi crisis, where the totalitarian state threatened the church, and yet to many, seemed to be saving the culture and nation from mortal dangers.