When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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It’s strange that we’ll stuff our mouths today with a bird whose life preaches against us. For consider the turkeys, which neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.
A while ago I ran across a great comedy routine. In it Brian Regan riffs on those who he calls Me Monsters. This is a person who must be at the center of every conversation.
My husband and I just adopted Duke, a very cute beagle mix, from a nearby shelter. He is about three years old and was found wandering in a park several months ago.
There was another criminal next to Christ the day he died. He was aware of who Jesus was, and why he was there.
It’s time to call bull on a theology the dominates Christianity.
Today, I almost died several times.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.